\u00c2lemlere rahmet olarak g\u00f6nderilen Peygamber Efendimiz (sallallahu aleyhi ve sellem) b\u00fct\u00fcn varl\u0131\u011f\u0131 \u015fefkatle kucaklam\u0131\u015f, ba\u015fta insanlar olmak \u00fczere kainat O\u2019nun temsil etti\u011fi rahmetten istifade etmi\u015ftir. Her g\u00fczel haslet ve ahl\u00e2kta oldu\u011fu gibi Allah Res\u00fbl\u00fc \u015fefkatte de zirvedir. O\u2019nun hayat\u0131n\u0131n her karesi bu a\u015fk\u0131n \u015fefkatinin bir tecellisidir. Hayat\u0131 bir dantel\u00e2 gibi \u015fefkat atk\u0131lar\u0131 \u00fczerine \u00f6rg\u00fclenmi\u015ftir. Peygamber Efendimiz\u2019in (aleyhi ekmel\u00fc\u2019t-teh\u00e2y\u00e2) getirdi\u011fi evrensel mesaja icabet edenlere olan \u015fefkati \u00fczerinde bir-ka\u00e7 a\u00e7\u0131dan k\u0131saca durmak istiyoruz.<\/p>\n
M\u00fccessem rahmet olarak g\u00f6nderilen Allah Res\u00fbl\u00fc, Cenab-\u0131 Hakk\u2019\u0131n engin rahmetinin temsilcisi olarak hayat\u0131 boyunca insanlar\u0131n o rahmetten istifade etmesi i\u00e7in \u00e7\u0131rp\u0131n\u0131p durmu\u015ftur. D\u00fcnya ve ahiret saadetine g\u00f6t\u00fcren, Allah\u2019\u0131n engin rahmetinden olabildi\u011fince istifade etme yollar\u0131n\u0131 g\u00f6steren mesaj\u0131na b\u00eeg\u00e2ne kalan hatta ink\u00e2r edenlerin bile hidayete ermeleri i\u00e7in iki b\u00fckl\u00fcm olmu\u015f, \u0131zd\u0131rapla k\u0131vranm\u0131\u015ft\u0131r. Kur\u2019an, Kainat\u0131n iftihar tablosunun bu durumunu hem takdir hem de ta\u2019dil(kendini bu kadar da y\u0131pratma) ederek \u015f\u00f6yle buyurmu\u015ftur: \u201cBu s\u00f6ze (Kur\u2019an\u2019a) inanm\u0131yorlar diye neredeyse kendini telef edip bitireceksin\u201d (Kehf, 18\/6; \u015euar\u00e2, 26\/3)<\/p>\n
Peygamber Efendimizin (aleyhi ekmel\u00fc\u2019t-teh\u00e2y\u00e2) getirdi\u011fi mesaja icabet edip, \u00e7izgisinde gidenlere ise \u015fefkat ve merhameti \u00e7ok ba\u015fkad\u0131r. \u0130nsanl\u0131k tarihinde O\u2019nun kadar \u201c\u00fcmmetine d\u00fc\u015fk\u00fcn\u201d bir ba\u015fkas\u0131n\u0131 g\u00f6stermek m\u00fcmk\u00fcn de\u011fildir. Kur\u2019an bu hakikati<\/p>\n
Peygamber Efendimiz, ayette bildirildi\u011fi \u00fczere \u00fcmmetine \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr. Onlar\u0131n \u00fczerine \u00f6ylesine titremektedir ki bir tozun bile konmas\u0131na g\u00f6nl\u00fc raz\u0131 de\u011fildir. \u00dcmmetinin d\u00fcnyada ve ahirette s\u0131k\u0131nt\u0131ya d\u00fc\u015fmesi O\u2019nu \u00e7ok m\u00fcteessir ve mahzun eder. O\u2019nu (Sallallahu aleyhi ve sellem) en \u00e7ok d\u00fc\u015f\u00fcnd\u00fcr\u00fcp mahzun eden de \u00fcmmetinden ahirette cehennem azab\u0131na d\u00fc\u015fecek olanlar\u0131n halidir. \u00dcmmetini cehennem azab\u0131na g\u00f6t\u00fcren bir yola d\u00fc\u015fmemesi i\u00e7in bir baba \u015fefkatiyle ikaz eden Allah Res\u00fbl\u00fc, onlar\u0131n hep hay\u0131rlara, g\u00fczelliklere mazhar olmas\u0131 hususunda da \u00e7om h\u0131rsl\u0131d\u0131r.<\/p>\n
Efendimizin (sallallahu aleyhi ve sellem) m\u00fcminlere olan \u015fefkati, d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc bir baban\u0131n evlad\u0131na olan \u015fefkati gibidir. Bu son derece \u015fefkatli bir baban\u0131n \u201cevlad\u0131m\u201d diyerek g\u00f6n\u00fcl meyvesini ve ci\u011ferparesini ba\u011fr\u0131na basmas\u0131 gibi O daha d\u00fcnyaya te\u015frif eder etmez \u201c\u00fcmmetim\u201d demi\u015fti. Nitekim \u015eefkat Peygamberi \u00fcmmetine olan bu d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc \u015f\u00f6yle ifade etmi\u015fti:<\/p>\n
\u201cHi\u00e7 \u015f\u00fcphesiz ben size bir baban\u0131n evlatlar\u0131na olan durumu gibiyim.\u201d<\/strong> 1<\/p>\n Ayette ge\u00e7en\u00a0\u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/span>\u00a0ifadesinde \u201c\u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e\u201d<\/span>\u00a0kelimesinin \u201c\u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/span>\u00a0\u201c den \u00f6nce gelmesi; teknik ifadesiyle \u201ccar ve mecrur\u201dun tekadd\u00fcm\u00fc, alemlere rahmet olarak g\u00f6nderilen Allah Res\u00fbl\u00fc\u2019n\u00fcn m\u00fcminlere \u00f6zel bir \u015fefkat ve merhametinin oldu\u011funu bildirmektedir.2<\/p>\n Cenab-\u0131 Allah, O\u2019nun \u00fcmmetine d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc, \u015fefkat ve merhametini g\u00fczeller g\u00fczeli isimlerinden \u201cra\u00fbf\u201d ve \u201crah\u00eem\u201d<\/strong> isimlerinin tecellileriyle \u00fcmmetine \u00f6zel bir tevecc\u00fchde bulundu\u011funu bildirerek tan\u0131tm\u0131\u015ft\u0131r. Allah \u015fimdiye kadar hi\u00e7bir peygambere bu \u015fekilde Esm\u00e2-i H\u00fcsn\u00e2s\u0131ndan iki ismi birlikte vas\u0131f olarak zikretmemi\u015ftir.3<\/p>\n Allah Res\u00fbl\u00fc, m\u00fcminlere kendi nefislerinden daha yak\u0131n ve \u00f6nceliklidir. \u00c7\u00fcnk\u00fc O (sallallahu aleyhi ve sellem) onlara kendi nefislerinden daha hay\u0131rl\u0131d\u0131r, onlar\u0131 g\u00f6r\u00fcp g\u00f6zetir. M\u00fcminlere d\u00fcnyada ve ahirette hay\u0131rlar\u0131na olan\u0131 g\u00f6sterir. Nas\u0131l olmas\u0131n ki, biz nefislerimizden \u00e7ok kere k\u00f6t\u00fcl\u00fck g\u00f6r\u00fcr\u00fcz. H\u00e2lbuki O\u2019ndan hep kerem, iyilik, merhamet, \u015fefkat ve m\u00fcr\u00fcvvet g\u00f6rd\u00fck ve in\u015fallah \u00f6tede de g\u00f6rece\u011fiz. O (sallalahu aleyhi ve sellem), Allah\u2019\u0131n rahmetinin temsilcisidir. \u00d6yleyse, elbette bize bizden daha yak\u0131nd\u0131r. Nitekim O, bu hususa \u015fu \u015fekilde dikkat \u00e7ekmi\u015f: \u201cBen m\u00fc\u2019minlere kendi \u00f6z canlar\u0131ndan daha yak\u0131n\u0131m.\u201d \u0130sterseniz \u015fu \u00e2yeti okuyun: \u201cAllah Res\u00fbl\u00fc, m\u00fcminlere kendi canlar\u0131ndan daha azizdir.\u201d (Ahzab, 33\/6)<\/strong> buyurmu\u015f ve sonra da s\u00f6z\u00fcne \u015f\u00f6yle devam etmi\u015ftir: \u201cKim bir mal b\u0131rak\u0131rsa o akrabalar\u0131nad\u0131r. Fakat kim de bir bor\u00e7 veya bak\u0131ma muhta\u00e7 kimse b\u0131rakarak giderse borcunun \u00f6denmesi ve geride kalanlar\u0131n bak\u0131m\u0131 bana aittir.\u201d (Buhar\u00ee, Tefsir, 33\/1; M\u00fcslim, feraiz, 15)<\/p>\n O, m\u00fcminlere kendilerinden bile \u00f6ncelikli oldu\u011fu gibi, ayn\u0131 zamanda m\u00fcminler de Allah Res\u00fbl\u00fc\u2019n\u00fc kendi canlar\u0131ndan bile daha \u00e7ok sever\/sevmelidir. Allah Res\u00fbl\u00fc, kendisine muhabbet besleyenleri ayn\u0131 \u00f6l\u00e7\u00fcde sever; \u00e7\u00fcnk\u00fc O, en b\u00fcy\u00fck m\u00fcr\u00fcvvet insan\u0131d\u0131r.<\/p>\n Her Yerde Her Zaman \u00dcmmetini D\u00fc\u015f\u00fcnmesi<\/strong><\/p>\n \u00dcmmetine \u00e7ok d\u00fc\u015fk\u00fcn olan Allah Res\u00fbl\u00fc, ya\u015fad\u0131\u011f\u0131 kutlu zaman dilimi boyunca hep \u00fcmmetini d\u00fc\u015f\u00fcnm\u00fc\u015f; d\u00fcnya ve ahirette \u00fcmmetini saadete g\u00f6t\u00fcrecek yollar\u0131 hem tebli\u011f ederek hem de a\u015fk\u0131n temsili ile bilfiil g\u00f6stermi\u015f, helaka s\u00fcr\u00fckleyecek \u00e7izgi d\u0131\u015f\u0131 d\u00fc\u015f\u00fcnce ve davran\u0131\u015flardan da sak\u0131nd\u0131rm\u0131\u015ft\u0131r. O\u2019nun vahiy orijinli, \u015fefkat y\u00f6r\u00fcngeli hayat-\u0131 seniyyeleri mikro planda k\u0131yamete kadar gelecek b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n her t\u00fcrl\u00fc dertlerine, problemlerine \u00e7are olacak zenginlik ve enginliktedir.<\/p>\n Allah Res\u00fbl\u00fc, k\u00e2inat y\u00fcz\u00fc suyu h\u00fcrmetine yarat\u0131lm\u0131\u015f bir insan olarak, getirdi\u011fi ve temsil etti\u011fi rahmetle insanl\u0131\u011f\u0131 bulu\u015fturmak i\u00e7in i\u015fkencelere, hakaretlere maruz kalm\u0131\u015f; ama b\u00fct\u00fcn bunlara ra\u011fmen tel\u2019in ve beddua i\u00e7in elini a\u00e7mam\u0131\u015ft\u0131r. Zira O (sallallahu aleyhi ve sellem), lanet etmek i\u00e7in de\u011fil alemlere rahmet olarak g\u00f6nderilmi\u015ftir.4<\/p>\n Mekke\u2019de kap\u0131 kap\u0131 dola\u015fm\u0131\u015f, insanlar\u0131n bir araya geldi\u011fi panay\u0131r vs. gibi anlar\u0131 bir f\u0131rsat olarak de\u011ferlendirmi\u015f mesaj\u0131n\u0131 tebli\u011f etmi\u015fti. Bir keresinde \u00e7ok a\u011f\u0131r haraketlere maruz kalm\u0131\u015f, melek imdad\u0131na ko\u015fmu\u015f, e\u011fer isterse bir da\u011f\u0131 kald\u0131r\u0131p bu \u00e2s\u00ee kavmin tepesine indirebilece\u011fini s\u00f6ylemi\u015fti. Ama o \u015fefkat abidesi insan ellerini kald\u0131rarak:<\/p>\n \u201cAllah\u2019\u0131n, onlar\u0131n neslinden (k\u0131yamete kadar) yaln\u0131zca Allah\u2019a ibadet edip O\u2019na \u015firk ko\u015fmayan birilerini \u00e7\u0131raca\u011f\u0131n\u0131 \u00fcmit ediyorum\u201d5 demi\u015f ve onlara herhangi bir belan\u0131n gelmesini istememi\u015fti.<\/p>\n Peygamber Efendimiz, kendisini ta\u015flayan, v\u00fccudunu kan revan i\u00e7inde b\u0131rakan, namaz k\u0131larken bo\u011faz\u0131n\u0131 s\u0131kan veya ba\u015f\u0131na i\u015fkembe koyan, ge\u00e7ece\u011fi yollara dikenler serpen insanlar\u0131n, hep hidayetlerini istemi\u015f b\u00f6ylelikle d\u00fc\u015fmanlar\u0131n\u0131n bile cennete gitmelerini arzu etmi\u015ftir. O, Taif\u2019te ta\u015flanm\u0131\u015f, y\u00fcz\u00fc g\u00f6z\u00fc kan i\u00e7inde bir ba\u011fa s\u0131\u011f\u0131nmak mecburiyetinde kalm\u0131\u015f; ama kendine bunu reva g\u00f6renlere beddua etmemi\u015f halini Allah\u2019a arzetmi\u015fti.<\/p>\n Yine harp meydan\u0131nda di\u015fi k\u0131r\u0131l\u0131p y\u00fcz\u00fcne mi\u011fferinin bir par\u00e7as\u0131 sapland\u0131\u011f\u0131 ve y\u00fcz\u00fcnden d\u00f6k\u00fclen kan yere d\u00fc\u015fece\u011fi esnada, hemen ellerini kald\u0131rarak \u00e2det\u00e2 du\u00e2 ile \u0130l\u00e2h\u00ee gadab\u0131n \u00f6n\u00fcne ge\u00e7meye \u00e7al\u0131\u015fm\u0131\u015f ve:<\/p>\n \u201cAllah\u2019\u0131m kavmime hidayet et, \u00e7\u00fcnk\u00fc onlar (beni) bilmiyorlar\u201d7 niyaz\u0131yla k\u00e2firlerin ba\u015f\u0131na gelmesi muhtemel bir belay\u0131 \u00f6nlemi\u015fti ki, bu ifadelerin her bir kelimesinde nas\u0131l bir \u015fefkat \u0131rma\u011f\u0131 \u00e7a\u011flad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.8<\/p>\n Allah Res\u00fbl\u00fc hi\u00e7bir be\u015fere nasip olmayan mira\u00e7a mazhar olmu\u015ftu. G\u00f6kler vel\u00eemesine \u00e7a\u011fr\u0131lan Hakk\u2019\u0131n \u00f6zel davetlisi O\u2019ydu; herkesin g\u00f6z\u00fcn\u00fc dikti\u011fi \u201cK\u00e2b-\u0131 Kavseyn\u201de u\u011fray\u0131p ge\u00e7en de yine O\u2019ydu. \u201cSidret\u00fc\u2019l-M\u00fcnteh\u00e2\u201dn\u0131n misafiri olmak sadece O\u2019na bah\u015fedilmi\u015f bir mazhariyet,<\/p>\n mazmununca g\u00f6rd\u00fc\u011f\u00fc \u015feyler kar\u015f\u0131s\u0131nda ba\u015f\u0131n\u0131n d\u00f6nmemesi, bak\u0131\u015flar\u0131n\u0131n bulanmamas\u0131 da O\u2019na l\u00fctfedilmi\u015f \u00f6zel bir temkindi. O, \u00c2yet\u00fc\u2019l-K\u00fcbr\u00e2\u2019n\u0131n kendi hususiyetleriyle zuh\u00fbrunu m\u00fc\u015fahede etti, ama asla g\u00f6zleri kama\u015fmad\u0131; kama\u015fmad\u0131 ve b\u00fct\u00fcn g\u00f6k ehlince \u201cm\u00fc\u015f\u00e2run bi\u2019l-ben\u00e2n\u201d oldu. 9<\/p>\n Mira\u00e7ta b\u00fct\u00fcn varl\u0131\u011f\u0131n ibadet ve tesbihlerini Cenab-\u0131 Allah\u2019a sunmu\u015f, \u201ces-Selam\u00fc aleyke eyy\u00fchennebi\u201d hitab\u0131na mazhara olmu\u015ftu. Olmu\u015ftu da yine \u00fcmmetini d\u00fc\u015f\u00fcnm\u00fc\u015f \u201ces-selam\u00fc aleyna ve ala ibadillahissalihin\u201d diyerek selam ve emniyetten \u00fcmmetinin de olabildi\u011fince istifade etmesini niyaz etmi\u015fti. 10<\/p>\n \u0130\u015fte, Sidret\u00fc\u2019l-M\u00fcntehay\u0131 a\u015f\u0131p, akl\u0131n idrakinde pes etti\u011fi \u201cK\u00e2b-\u0131 Kavseyni ev edn\u00e2\u201d zirvesine ula\u015fan, idrak ufuklar\u0131m\u0131z\u0131 a\u015fan likaullaha mazhar olan Allah Res\u00fbl\u00fc, g\u00f6rd\u00fcklerini g\u00f6rd\u00fcrmek, duyduklar\u0131n\u0131 duyurmak i\u00e7in aram\u0131za d\u00f6nm\u00fc\u015f ve her m\u00fcsl\u00fcmana donan\u0131m ve gayret ve performans\u0131 nisbetinde mira\u00e7 yolunu a\u00e7\u0131k b\u0131rakm\u0131\u015ft\u0131r. 11<\/p>\n Mira\u00e7\u2019da bile \u00fcmmetini d\u00fc\u015f\u00fcnen ve d\u00f6n\u00fcp gelen Efendimiz, \u00fcmmetine cennette ve Cenab-\u0131 Hakk\u2019\u0131n cemalini m\u00fc\u015fahede etmede de rehberlik ve pi\u015fdarl\u0131k yapacakt\u0131r. O, \u201cM\u00fcminler, cennette cuma g\u00fcn\u00fc Cenab-\u0131 Hakk\u2019\u0131 g\u00f6receklerdir.\u201d buyurmaktad\u0131r. Bu mevzuda da yine huzurun \u00e2d\u00e2b ve erkan\u0131n\u0131 bilen Z\u00e2t olarak \u00fcmmetine yol g\u00f6sterecektir. Orada Liva\u00fc\u2019l-hamd bayra\u011f\u0131 alt\u0131nda, \u00e7ok hamd eden, Allah\u2019\u0131n nimetlerini ruhunda ve vicdan\u0131nda duyan ve o nimetler kar\u015f\u0131s\u0131nda iki b\u00fckl\u00fcm olan, bir ad\u0131 da \u00dcmmet-i Muhammed ve Hamm\u00e2d\u00fbn olan \u00fcmmet-i merhume toplanacakt\u0131r. Allah Res\u00fbl\u00fc, Liv\u00e2\u00fc\u2019l-hamd bayra\u011f\u0131 alt\u0131nda \u00fcmmetini arkas\u0131na alacak, yer yer Havz-\u0131 Kevserine g\u00f6t\u00fcrecek, yer yer Cenab-\u0131 Hakk\u2019\u0131n cemalini -ki, cennet hayat\u0131n\u0131n binlerce senesi bir saat r\u00fc\u2019yet-i cemaline mukabil gelmeyen, anla\u015f\u0131lmaz ve idrak edilmez bir derin zevk ve lezzettir- O\u2019nun sayesinde ve O\u2019nun rehberli\u011finde \u00fcmmet-i Muhammed o \u00e2b-\u0131 kevseri dahi n\u00fb\u015f edecektir. Ayn\u0131 zamanda m\u00fcminler, O\u2019nunla ebed\u00ee ve daima yenilenen bir g\u00fczelli\u011fe, ebed\u00ee ve daima yenilenen bir lezzet ve zevk alma istidad\u0131na ula\u015facaklard\u0131r.<\/p>\n G\u00f6kler \u00f6tesi yolculuktan \u00fcmmeti i\u00e7in geri d\u00f6nen Allah Res\u00fbl\u00fc, ebediyete y\u00fcr\u00fcrken \u00fcmmetinin en zor anlar\u0131nda da yan\u0131ndad\u0131r. Mah\u015ferde, s\u0131rat k\u00f6pr\u00fcs\u00fcnde, hesapta \u00fcmmetine el uzatan Allah Res\u00fbl\u00fc\u2019n\u00fcn baz\u0131 rivayetlerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, yine \u00fcmmetine imdad etmek i\u00e7in muvakkaten cehenneme gidip \u00e7\u0131kacakt\u0131r.12<\/p>\n Mah\u015fer g\u00fcn\u00fc herkesin kendi derdine d\u00fc\u015ft\u00fc\u011f\u00fc, d\u00fcnyada iken seve seve hayat\u0131n\u0131 feda etmeye amade olan annenin bile evlad\u0131ndan ka\u00e7t\u0131\u011f\u0131 hatta peygamberlerin bile \u201cnefsi nefsi\u201d dedi\u011fi yerde O (aleyhi ekmel\u00fc\u2019t-teh\u00e2y\u00e2) \u201c\u00fcmmet\u00ee \u00fcmmet\u00ee\u201d diyecektir. 13<\/p>\n En \u00e7etin ve zor yerlerden biri olan s\u0131rat k\u00f6pr\u00fcs\u00fcn de Allah Res\u00fbl\u00fc \u00fcmmetinin imdad\u0131na ko\u015facakt\u0131r. S\u0131cakl\u0131k, korku ve deh\u015fetin gittik\u00e7e artt\u0131\u011f\u0131 bu yerde Peygamber Efendimiz s\u0131rat k\u00f6pr\u00fcs\u00fcn\u00fcn ba\u015f\u0131na duracak, herkes amellerine g\u00f6re s\u00fcratten ge\u00e7ecek Allah Res\u00fbl\u00fc, \u201cAllah\u00fcmme sellim sellim\u201d buyuracakt\u0131r.<\/p>\n Peygamber Efendimiz, S\u0131rat k\u00f6pr\u00fcs\u00fcnden ge\u00e7erken \u00fcmmetinden baz\u0131lar\u0131n\u0131n tak\u0131l\u0131p yolda kalaca\u011f\u0131n\u0131 haber vermi\u015fti. O g\u00fcn k\u00f6pr\u00fcn\u00fcn ba\u015f\u0131na duran \u015eefkat peygamberi, k\u00f6pr\u00fcden ge\u00e7erken \u00fcmmetinin sars\u0131lmas\u0131, oradan alttaki cehenneme d\u00fc\u015fme tehlikesi ge\u00e7irerek \u201cEy Muhammed yeti\u015f imdad\u0131m\u0131za, Ey Muhammed yeti\u015f imdad\u0131m\u0131za\u201d diye \u00e7\u0131\u011fl\u0131k atmalar\u0131 \u00fczerine y\u00fcksek sesle \u201cYa Rab \u00fcmmetim, \u00fcmmetim! Ben bug\u00fcn nefsimi istemiyorum (kendi kurtulu\u015fumu) k\u0131z\u0131m Fat\u0131ma\u2019y\u0131 da istemiyorum. \u00dcmmetimi istiyorum\u201d diye Y\u00fcce Mevla\u2019ya niyaz edecektir.14<\/p>\n Di\u011fer taraftan \u00fcmmetinin en zor anlar\u0131nda yan\u0131nda olup, onlara \u015fefaat elini uzatan Allah Res\u00fbl\u00fc, i\u00e7lerinden ahirette tak\u0131l\u0131p yollarda kalanlardan tablolar arzetmi\u015f15, b\u00f6yle bir duruma d\u00fc\u015f\u00fclmemesi i\u00e7in y\u00fcre\u011fi yanan bir baba h\u00fczn\u00fcyle \u015fu \u015fefkat y\u00fckl\u00fc ikaz\u0131n\u0131 yapm\u0131\u015ft\u0131: \u201cBenim y\u00fcz\u00fcm\u00fc kara \u00e7\u0131karmay\u0131n\/beni mah\u00e7up etmeyin\u201d 16<\/p>\n D\u00een\u00ee Ahk\u00e2mda \u015eefkat ve Kolayl\u0131k<\/strong><\/p>\n \u015eefkat ve merhamet peygamberinin getirdi\u011fi dinin ahkam\u0131 da \u015fefkat eksenliydi. Zaten \u015fefkat ve refetle donat\u0131lm\u0131\u015f Peygamber Efendimizin tebli\u011f ve temsil etti\u011fi dinin ba\u015fka t\u00fcrl\u00fc olmas\u0131 da d\u00fc\u015f\u00fcn\u00fclemezdi. Zira O, ilah\u00ee ahl\u00e2k ile donat\u0131ld\u0131\u011f\u0131ndan m\u00fc\u2019minlere rauf u rah\u00eemdir. Ve getirdi\u011fi din ve \u015feriat da iyman edenler i\u00e7in ayn\u0131 re\u2019fet ve rahmettir. Bu \u015fefkat ve merhamet, O\u2019nun getirdi\u011fi dinin h\u00fck\u00fcmlerinin \u00fcmmetini d\u00fcnya ve ahirette azaba g\u00f6t\u00fcrecek \u015feylerden uzak tutmak ve en g\u00fczel ahl\u00e2k ve de\u011ferlerle donatmak hem de her seviyedeki insan\u0131n ya\u015fayabilece\u011fi enginlik ve esneklikte tezah\u00fcr etmi\u015ftir. \u0130slam dini, en bedev\u00eeden en meden\u00eeye, \u00e7ok az geli\u015fmi\u015f toplumlardan fevkalade meden\u00ee toplum ve cemaatlere kadar \u00e7ok farkl\u0131 kimselere hitap etmektedir. Allah Res\u00fbl\u00fc, bunlar\u0131n hepsine bak\u0131\u015f, g\u00f6r\u00fc\u015f ve de\u011ferlendirme, hatta ya\u015fayabilme durumlar\u0131n\u0131 nazara alarak seslenmi\u015ftir.<\/p>\n \u015eefkat Peygamberinin hane-i saadetinde birlikte ya\u015fama bahtiyarl\u0131\u011f\u0131na eren Hz. Ai\u015fe annemiz, dinin emir ve yasaklar\u0131nda Efendimizin \u00fcmmetine olan \u015fefkatini \u015f\u00f6yle ifade etmi\u015ftir: \u201cAllah Res\u00fbl\u00fc iki \u015fey aras\u0131nda muhayyer b\u0131rak\u0131ld\u0131\u011f\u0131nda mutlaka kolay olan\u0131 tercih etmi\u015ftir.\u201d (Buhari, Menak\u0131b, 27; M\u00fcslim, Fazail, 77)<\/p>\n O\u2019nun getirdi\u011fi din, bir hanifiye-i semha idi17 ve herkesin rahatl\u0131kla ya\u015fay\u0131p, tatbik edebilece\u011fi bir sistemin de ad\u0131yd\u0131. Allah Res\u00fbl\u00fc, \u015fahs\u00ee hayat\u0131nda dini en zirvede ya\u015fad\u0131\u011f\u0131 halde, hemen her mevzuda \u00fcmmetinin hepsinin uygulayabilece\u011fi \u00f6l\u00e7\u00fcde emirlerini vaz\u2019 ediyordu. Peygamber Efendimiz\u2019in hayat\u0131 ve tebli\u011f ve temsil etti\u011fi dinin h\u00fck\u00fcmleri bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda hemen her mevzuda \u015fefkat eksenli oldu\u011fu g\u00f6r\u00fclecektir. Biz sadece birka\u00e7 misal zikretmek istiyoruz:<\/p>\n Peygamber Efendimiz, ashab\u0131na hitap ederek imkan\u0131 yerinde olanlar\u0131n hacc yapmalar\u0131n\u0131n farz oldu\u011funu bildirmi\u015f ve hacc farizas\u0131n\u0131 yerine getirmelerini istemi\u015fti. Orada bulunanlardan biri \u201cHer sene mi hacc yapaca\u011f\u0131z? diye sormu\u015f Allah Res\u00fbl\u00fc, s\u00fckut buyurmu\u015ftu. Bunun \u00fczerine soru soran kimse \u00fc\u00e7 kere sorusunu tekrar etti. Sonunda Peygamber Efendimiz: \u201cE\u011fer evet deseydim her sene hac yapman\u0131z farz olacakt\u0131 ve siz de buna g\u00fc\u00e7 yetiremeyecektiniz.\u201d buyurarak \u00fcmmetinin alt\u0131ndan kalkamayaca\u011f\u0131 bir h\u00fckm\u00fcn farz k\u0131l\u0131nmas\u0131n\u0131 istememi\u015fti. 18<\/p>\n \u201cE\u011fer \u00fcmmetime zorluk verece\u011fimden \u00e7ekinmeseydim, her namaz\u0131n ba\u015f\u0131nda onlara misvak kullanmalar\u0131n\u0131 emrederdim.\u201d buyu\u00c2\u00adrmu\u015flard\u0131. (Buh\u00e2r\u00ee, Cum\u2019a 8; M\u00fcslim, Tahare, 42.)<\/p>\n \u00dcmmetini zora ko\u015fma endi\u015fesini ta\u015f\u0131d\u0131\u011f\u0131ndan dolay\u0131, b\u00f6yle bir emirde bulunmam\u0131\u015ft\u0131. Yoksa, misvak kullanmak da, aynen abdest gibi namaz\u0131n farzlar\u0131ndan olacakt\u0131. B\u00f6yle bir \u015fey ise, bu dinin ruhu olan kolayl\u0131k prensibine uygun d\u00fc\u015fmeyecekti. \u00c7\u00fcnk\u00fc herkes, her yerde misvak bulamayabilirdi..<\/p>\n Allah Res\u00fbl\u00fc, birka\u00e7 gece mescidde ashab\u0131na teravih namaz\u0131n\u0131 k\u0131ld\u0131rm\u0131\u015f daha sonra cemaat halinde k\u0131ld\u0131rmay\u0131p odas\u0131nda tek ba\u015f\u0131na k\u0131lm\u0131\u015ft\u0131. Ashab, Efendimizin \u00e7\u0131k\u0131p kendilerine teravih namaz\u0131n\u0131 k\u0131ld\u0131rmalar\u0131n\u0131 arzu etmi\u015flerdi. Peygamber Efendimiz, onlar\u0131n bu arzular\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc fakat bu \u015fekilde cemaatle devam ederse teravih namaz\u0131n\u0131n \u00fcmmetine farz k\u0131l\u0131nabilece\u011fini, farz k\u0131l\u0131nd\u0131\u011f\u0131nda da \u00fcmmetinin bunu yerine getirmekten aciz kalaca\u011f\u0131n\u0131, ifade buyurarak cemaatle k\u0131ld\u0131rmay\u0131p tek ba\u015f\u0131na k\u0131lm\u0131\u015ft\u0131r.19<\/p>\n Allah Res\u00fbl\u00fc, ibadete \u00e7ok tutkundu. Namazlar\u0131n\u0131 olduk\u00e7a uzun k\u0131lard\u0131. Bilhassa n\u00e2file namazlar\u0131, sahabenin takat\u0131n\u0131 a\u015facak mahiyette idi. \u0130\u015fte O, b\u00f6yle bir namaz k\u0131lma niyetiyle namaza duruyor, sonra da namaz esnas\u0131nda bir \u00e7ocuk a\u011flamas\u0131 duyunca, hemen namaz\u0131 h\u0131zland\u0131r\u0131yordu. \u00c7\u00fcnk\u00fc o g\u00fcnlerde kad\u0131nlar da erkeklerin arkas\u0131nda olmak \u00fczere Allah Ras\u00fbl\u00fc\u2019n\u00fcn imaml\u0131\u011f\u0131nda namaz k\u0131lmak i\u00e7in cemaata i\u015ftir\u00e2k ediyorlard\u0131. Efendimiz, a\u011flayan \u00e7ocu\u011fun annesini b\u00f6ylece kad\u0131n\u0131 rahatlat\u0131yordu. 20<\/p>\n Bu itibarla \u015eefkat abidesi namazda imaml\u0131k yapanlara \u015fu tavsiyede bulunmu\u015ftu:\u201csizden biri insanlara namaz k\u0131ld\u0131rirken cemaatin durumunu nazar-\u0131 itibara alarak cemaate a\u011f\u0131r gelmeyecek \u015fekilde namaz k\u0131ld\u0131rs\u0131n. Zira cemaat i\u00e7inde zay\u0131f, hasta ve ya\u015fl\u0131 olanlar vard\u0131r. Kendi ba\u015f\u0131na k\u0131larken ise istedi\u011fi kadar namaz\u0131n\u0131 uzatabilir.\u201c (Buhari, salat, 183; Tirmiz\u00ee, Salat, 61)<\/p>\n \u0130\u015fte O (sallallahu aleyhi ve sellem), hemen her meselede b\u00f6yle bir \u015fefkat \u00e2bidesiydi.. Ve insanlara \u015fefkat ve m\u00fclayemetle muamele edilmesini tavsiye ederdi.21 Tabii ki O\u2019nun dinin h\u00fck\u00fcmlerindeki \u015fefkatle muamelesi adaleti ihlal edecek \u015fekilde de\u011fildi. Toplumun hukukunun ihlal edildi\u011fi yerde ise aslan gibi k\u00fckrerdi.22 O\u2019nun \u015fefkati r\u0131zay-\u0131 ilahi eksenli idi.<\/p>\n Tebli\u011f ve \u0130r\u015fatta \u015eefkat<\/strong><\/p>\n Peygamber Efendimiz, ilahi mesaj\u0131 tebli\u011f ve temsil ederken hep \u015fefkat eksenli davranm\u0131\u015ft\u0131r. Maruz kald\u0131\u011f\u0131 kabal\u0131klara, eziyetlere katlanm\u0131\u015f bunlar\u0131 reva g\u00f6renlerin ba\u015flar\u0131na bir \u015fey gelir diye titremi\u015f, onlar\u0131n bile hidayetini arzu etmi\u015f; hata ve kusurlar\u0131 \u015fefkatle ikaz etmi\u015ftir. Bu hususla alakal\u0131 bir-ka\u00e7 misal zikretmek istiyoruz.<\/p>\n Yeni m\u00fcsl\u00fcman olmu\u015f birisi, Efendimizin yan\u0131na gelerek O\u2019ndan yard\u0131m talep etmi\u015fti. Allah Res\u00fbl\u00fc adama baz\u0131 \u015feyler vermesine ra\u011fmen adam ho\u015fnutsuzluk izhar edip edep s\u0131n\u0131rlar\u0131n\u0131 zorlay\u0131nca, Sahabe Efendilerimiz o \u015fahs\u0131n \u00fczerine y\u00fcr\u00fcm\u00fc\u015f ve sayg\u0131s\u0131zl\u0131\u011f\u0131n\u0131 cezaland\u0131rmak istemi\u015flerdi. Fakat, Peygamber Efendimiz onlara mani olmu\u015f ve ba\u015fka \u015feyler de verip o adam\u0131 memnun etmi\u015fti. Sonra da ashab\u0131na d\u00f6n\u00fcp \u015f\u00f6yle buyurmu\u015ftu: \u201cBenimle bu k\u00f6yl\u00fcn\u00fcn durumu ka\u00e7an bir deve ile sahibinin durumu gibidir. \u0130nsanlar devenin pe\u015finde ko\u015fmu\u015f, hep beraber onu yakalamaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r ama deve kalabal\u0131ktan daha \u00e7ok \u00fcrkm\u00fc\u015ft\u00fcr. Sonunda deve sahibi, \u201cDevemi benimle ba\u015fba\u015fa b\u0131rak\u0131n. Ben onu sizden daha iyi bilirim, ona kar\u015f\u0131 sizden daha yumu\u015fak davran\u0131r\u0131m\u201d diye seslenmi\u015f; eline bir tomar ot alarak ona \u00f6n taraf\u0131ndan yava\u015f yava\u015f yakla\u015fm\u0131\u015f ve sonu\u00e7ta devesini sakinle\u015ftirerek boynuna zimam\u0131 vuruvermi\u015ftir. E\u011fer siz de o adam\u0131 bana b\u0131rakmasayd\u0131n\u0131z onu ate\u015fe atm\u0131\u015f olurdunuz. Benimle \u00fcmmetimin aras\u0131na girmeyin, ashab\u0131m\u0131 bana b\u0131rak\u0131n.\u201d23<\/p>\n Allah Res\u00fbl\u00fc, \u00fcmmetinin hata ve kusurlar\u0131n\u0131 affederek k\u0131rmadan, incitmeden \u015fefkatle kucaklayarak ir\u015fat etmi\u015ftir. Helal dairesi keyfe kafi iken \u015feytani cazibesine kap\u0131larak haramlara ve g\u00fcnahlara s\u00fcr\u00fcklenmelerini ve b\u00f6yle bir durum kar\u015f\u0131s\u0131nda kendisinin onlar\u0131 kurtarmak i\u00e7in cehd ve gayretini bir temsille \u015fu \u015fekilde ifade etmi\u015ftir:<\/p>\n \u201cBenimle sizin misaliniz, ate\u015f yakan bir adam\u0131n misali gibidir ki; hemen pervaneler, kelebekler o ate\u015fin i\u00e7ine d\u00fc\u015fmeye ba\u015flarlar. O bunlar\u0131 kovar. Ben de ate\u015ften korumak i\u00e7in sizin ete\u011finizden tutuyorum. Halbuki siz elimden ka\u00e7\u0131yorsunuz.\u201d24<\/p>\n Peygamber Efendimiz hata, kusur ve zaaflara \u015fefkatle yakla\u015f\u0131r, ak\u0131l ve mant\u0131\u011fa hitap ederek ir\u015fat ederdi: Allah Rasul\u00fc\u2019n\u00fcn huzuruna bir g\u00fcn bir gen\u00e7 gelmi\u015f ve: \u201cYa Ras\u00fblallah, zina i\u00e7in bana izin ver, \u00e7\u00fcnk\u00fc tahamm\u00fcl etmem m\u00fcmk\u00fcn de\u011fil\u201d demi\u015fdi. O anda orada bulunanlar b\u00f6yle bir talebe farkl\u0131 \u015fekilllerde reaksiyon g\u00f6stermi\u015flerdi: Kimisi a\u011fz\u0131n\u0131 kapamak istemi\u015f ve \u201cRas\u00fblullah\u2019a kar\u015f\u0131 b\u00f6yle terbiyesizce konu\u015fma!\u201d imas\u0131nda bulunmu\u015f, kimisi eteklerinden tutup \u00e7ekmi\u015fti. Kimisi de surat\u0131na bir tokat vurmak niyetindeydi. Ama, b\u00fct\u00fcn bu olumsuz davran\u0131\u015flara sadece \u015fan\u0131 y\u00fcce Nebi, \u015fefkat peygamberi ve merhamet \u00e2bidesi, susmu\u015f, sonra da o genci yan\u0131na \u00e7a\u011f\u0131rarak, dizlerinin dibine oturtmu\u015f ve ona \u015f\u00f6yle sormu\u015ftu:<\/p>\n -B\u00f6yle bir \u015feyin senin annenle yap\u0131lmas\u0131n\u0131 ister miydin? \u2014Anam babam Sana feda olsun Ey Allah\u2019\u0131n Ras\u00fbl\u00fc, istemezdim. \u2014Hi\u00e7 bir insan da, annesine b\u00f6yle bir\u015fey yap\u0131lmas\u0131n\u0131 istemez! \u2014Senin bir k\u0131z\u0131n olsayd\u0131, ona b\u00f6yle bir \u015fey yap\u0131lmas\u0131n\u0131 ister miydin? \u2014Can\u0131m Sana feda olsun Ya Ras\u00fblallah, istemezdim. \u2014Hi\u00e7bir insan da, k\u0131z\u0131 i\u00e7in b\u00f6yle bir\u015fey yap\u0131lmas\u0131n\u0131 istemez! \u2014Halanla veya teyzenle b\u00f6yle bir\u015fey yap\u0131lmas\u0131n\u0131 ister miydin? \u2014Hay\u0131r, Ya Ras\u00fblallah, istemezdim! \u2014K\u0131z karde\u015finle ister miydin bir ba\u015fkas\u0131 onunla zina etsin? -Hay\u0131r, hay\u0131r, istemezdim.! Ve son s\u00f6z, \u2014Hi\u00e7 kimse de, halas\u0131yla, teyzesiyle ve k\u0131zkarde\u015fiyle zina edilmesini istemez.<\/p>\n \u015eefkat ve merhametle gence bu \u015fekilde yakla\u015farak onu aklen ve mantiken doyurarak ikna eden Allah Res\u00fbl\u00fc, sonra da ellerini kald\u0131r\u0131p dua etmi\u015fti. Bu gen\u00e7 bu hadiseden sonra Medine\u2019nin en iffetli gen\u00e7lerinden biri olmu\u015ftu.\u201d25<\/p>\n Ahirette \u00fcmmetine \u015fefaati<\/strong>\u00a0Hayat\u0131 boyunca \u00fcmmeti diyen, s\u0131k\u0131nt\u0131, keder ve \u0131zd\u0131raplar\u0131n\u0131 herkesten derince vicdan\u0131nda duyan Allah Res\u00fbl\u00fc, \u00fcmmetinin d\u00fcnya ve ahirette tak\u0131l\u0131p yollarda kalmamas\u0131; en \u00f6nemlisi de cehennem azab\u0131na d\u00fc\u015fmemesi i\u00e7in \u00e7\u0131rp\u0131n\u0131p durmu\u015f, dua dua Allah\u2019a yalvarm\u0131\u015ft\u0131r.<\/p>\n \u00dcmmetinin ebedi helake g\u00f6t\u00fcrecek yollara makas gibi kollar\u0131n\u0131 gererek \u00e7\u0131kmaz sokak diyen Allah Res\u00fbl\u00fc, her f\u0131rsatta Y\u00fcce Mevla\u2019dan \u00fcmmetinin aff\u0131n\u0131, ahiret saadetini istemi\u015fti. \u0130\u015fte bir gece sabaha kadar, Hazreti \u0130brahim\u2019in duas\u0131 olan, \u201cYa Rabb\u00ee! Do\u011frusu onlar (putlar) insanlar\u0131n \u00e7o\u011funu sapt\u0131rd\u0131lar. Art\u0131k bundan sonra kim bana t\u00e2bi olursa, o bendendir. Kim de bana kar\u015f\u0131 gelirse, o da Senin merhametine kalm\u0131\u015ft\u0131r, \u015f\u00fcphesiz Sen Gaf\u00fbrsun, Rah\u00eemsin.\u201d (\u0130brahim, 14\/36)<\/strong> mealindeki ayet ile; Hazreti \u0130sa\u2019n\u0131n duas\u0131 olan, \u201cYa Rabb\u00ee! E\u011fer onlar\u0131 cezaland\u0131r\u0131rsan, \u015f\u00fcphe yok ki onlar Sen\u2019in kullar\u0131nd\u0131r. Onlar\u0131 affedersen, Aziz \u00fc Hak\u00eem (\u00fcst\u00fcn kudret, tam h\u00fck\u00fcm ve hikmet sahibi) ancak Sen\u2019sin!\u201d (M\u00e2ide, 5\/118)<\/strong> mealindeki ayeti tekrar tekrar okumu\u015f, ellerini kald\u0131r\u0131p \u201cAllah\u0131m! \u00dcmmetimi (ma\u011ffiret et), \u00fcmmetimi (ma\u011ffiret et!)\u201d diye yalvarm\u0131\u015f ve a\u011flam\u0131\u015ft\u0131. Bunun \u00fczerine Allah Teala Hazretleri: \u201cEy Cebrail! Muhammed\u2019e git ve O\u2019na de ki: \u201cBiz seni \u00fcmmetin hususunda raz\u0131 edece\u011fiz ve asla kederlendirmeyece\u011fiz.\u201d buyurmu\u015ftu.26<\/p>\n Ve yine Peygamber Efendimiz\u2019e \u201cElbette Rabbin sana ileride \u00e7ok ihsanda bulunacak, t\u00e2 ki sen de O\u2019ndan ve verdi\u011finden raz\u0131 olacaks\u0131n.\u201d (Duha, 93\/5)<\/strong> buyurulmu\u015ftu. Selef-i salihinden baz\u0131lar\u0131, \u201cKur\u2019\u00e2n\u2019da en \u00fcmit verici ayet budur, zira kendisine \u00fcmmet olma \u015fuur ve \u015ferefini ta\u015f\u0131yan kimseler kurtulmad\u0131k\u00e7a Efendimizin raz\u0131 olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.\u201d demi\u015flerdir.27 Peygamber Efendimiz\u2019in (sallallahu aleyhi ve sellem) \u00fcmmetine kar\u015f\u0131 duydu\u011fu b\u00fcy\u00fck \u015fefkat de bunu gerektirmektedir.<\/p>\n Peygamber Efendimiz, hi\u00e7bir kimseye nasip olmayan bir hususiyet olarak \u015fefaat-\u0131 uzm\u00e228 ve makam-\u0131 mahmudla m\u00fcjdelenmi\u015ftir.29<\/p>\n S\u00fcrekli \u00fcmmetini d\u00fc\u015f\u00fcnen ve \u00fcmmetinin afv ve ma\u011ffirete mazhar olmas\u0131 i\u00e7in dua dua yalvaran \u015eefkat Peygamberi, g\u00f6kler \u00f6tesinden gelen teklife tercih hakk\u0131n\u0131 \u00fcmmetine ebedi hayatta en faydal\u0131 olan\u0131 se\u00e7mekle cevap vermi\u015fti: \u201cRabbimin nezdinden bir melek geldi ve \u00fcmmetimin (\u00fcmmeti icabet)yar\u0131s\u0131n\u0131 Cenab-\u0131 Allah cennete koymak ile \u015fefaat aras\u0131nda bir tercih yapmam\u0131 istedi. Ben \u015fefaati tercih ettim. Zira \u015fefaat daha umumi ve kifayetlidir. Siz bu \u015fefaatin \u00fcmmetimin m\u00fcttakilerine mi oldu\u011funu san\u0131yorsunuz. Hay\u0131r! O \u00fcmmetimin hata ve g\u00fcnah i\u015flemi\u015f, g\u00fcnahlarla kirlenmi\u015f olanlar\u0131 i\u00e7indir.\u201d (\u0130bn-i Mace, Z\u00fchd, 37; Ahmed b. Hanbel, M\u00fcsned, 2\/75)<\/p>\n Peygamber Efendimizin \u015fefaatinden b\u00fct\u00fcn insanl\u0131k istifade edecektir. Mah\u015fer g\u00fcn\u00fc, g\u00fcne\u015fin iyice yakla\u015fmas\u0131yla kanter i\u00e7inde kalan insanl\u0131k, s\u0131k\u0131nt\u0131 ve deh\u015fet i\u00e7inde bir an evvel bu atmosferden kurtulmaya \u00e7al\u0131\u015facak \u201cAman ne olur \u015fefaat edecek birini bulal\u0131m\u201d diyerek insanl\u0131\u011f\u0131n babas\u0131 Hz. Adem\u2019e ko\u015facak. Hz. Adem, kendisinin b\u00f6yle bir hususiyetinin olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek insanlar\u0131 Hz. Nuh\u2019a g\u00f6nderecek; Hz. Nuh, Hz. Musa\u2019ya; Hz. Musa\u2019da Hz. \u0130sa\u2019ya g\u00f6nderecek. Hz. \u0130sa da bu hususiyetin Hz. Muhammed\u2019e ait oldu\u011funu s\u00f6yleyerek onlar\u0131 Peygamber Efendimiz\u2019e g\u00f6nderecek. Zira o g\u00fcn herkes kendi derdine d\u00fc\u015fecek ul\u00fc\u2019l-azm olan peygamberan-i \u00e2li \u015fan bile \u201cnefsi nefsi\u201d diyecek, kendilerinin umum insanl\u0131\u011fa \u015fefaat etme gibi bir kredilerinin olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyeceklerdir.30<\/p>\n Mah\u015fer yerinin e\u015fi-benzeri g\u00f6r\u00fclmemi\u015f bir \u015fekilde insan\u0131n kan-ter i\u00e7inde kald\u0131\u011f\u0131 bunaltan atmosferinden bir an evvel uzakla\u015fmay\u0131 isteyen be\u015fer, Peygamber Efendimiz\u2019in kap\u0131s\u0131na dayanacak ve ondan \u015fefaat etmesini isteyecek. Allah Res\u00fbl\u00fc, ar\u015f\u0131n alt\u0131na gidip Y\u00fcce Mevla\u2019ya secde ederek O\u2019nun ilham etti\u011fi dualarla rabbini tesbih edecek yakar\u0131\u015fa ge\u00e7ecek ve kendisine vaad edilen umum insanlar i\u00e7in \u015fefaat etme kredisinin yerine getirilmesini, kendisine lutfedilmesini isteyecek, Peygamber Efendimizin nezd-i ilahideki hi\u00e7bir varl\u0131\u011fa nasip olmayan fazilet ve \u015ferefi b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6sterilerek insanlar aras\u0131nda h\u00fck\u00fcm verilerek mah\u015fer yerinde deh\u015fet i\u00e7inde beklemenin \u0131zd\u0131rab\u0131ndan Allah\u2019\u0131n \u015fefaat dalga boyundaki rahmeti ile kurtulacaklard\u0131r.<\/p>\n Allah Res\u00fbl\u00fc (s.a.s), \u00fcmmetinden bir k\u0131sm\u0131n\u0131n cehenneme girece\u011fini duydu\u011fu an mah\u015fer meydan\u0131nda secdeye kapan\u0131p \u201c\u00dcmmetim! \u00dcmmetim!\u201d diye yakar\u0131\u015fa ge\u00e7ecek, o esnada cenneti, hurilerin perdedarl\u0131\u011f\u0131n\u0131 ve kim bilir daha nice g\u00fczellikleri unutacak ve g\u00f6zya\u015flar\u0131n\u0131 ceyhun ede ede hep a\u011flayacak O\u2019na \u201cArt\u0131k ba\u015f\u0131n\u0131 kald\u0131r! \u015eefaat et, \u015fefaatin kabul edilecek!\u201d deninceye kadar ba\u015f\u0131n\u0131 yerden kald\u0131rmayacak ve hep \u201c\u00dcmmet\u00ee! \u00dcmmet\u00ee!\u201d diye inleyecektir.31<\/p>\n B\u00f6ylelikle \u015eefkat Peygamberi\u2019nin \u015fefaatinden olabildi\u011fince istifade edecek olanlar ise O\u2019nun getirdi\u011fi mesaja iman ederek icabet eden \u00fcmmeti olacakt\u0131r. Zira Peygamber Efendimiz\u2019e kimlere \u015fefaat edece\u011fi soruldu\u011funda \u201cBenim \u015fefaatim dili kalbini tasdik ederek y\u00fcrekten kelime-i tevhidi getirenleredir.\u201d buyurarak samimi olarak La ilahe illallah Muhammed\u00fcn Res\u00fbl\u00fcllah diyenlerin \u015fefaat atmosferinden istifade edece\u011fini bildirmi\u015ftir. 32<\/p>\n M\u00fccessem rahmet olan ve Allah\u2019\u0131n engin rahmetinden istifade yollar\u0131n\u0131 g\u00f6sterip rehberlik eden Allah Res\u00fbl\u00fc\u2019n\u00fcn \u015fefaati ile \u00fcmmeti, kabirden, ha\u015firden, mah\u015fer yerinden, s\u0131rattan, hesaptan, cennet ve cehenneme uzanan uzun yolda en tehlikeli yerleri Peygamber Efendimiz\u2019e iman ve O\u2019nun \u015fefaati sayesinde ge\u00e7ecek ve hayal ufuklar\u0131n\u0131 a\u015fk\u0131n nimetlere mazhar olacakt\u0131r.<\/p>\n \u00dcmmeti i\u00e7inde de Efendimizin engin \u015fefaat kredisinden en \u00e7ok istifade edecek olanlar ise en \u00e7ok darda kalanlard\u0131r. \u201cBenim \u015fefaatim \u00fcmmetimden b\u00fcy\u00fck g\u00fcnah i\u015fleyenleredir.\u201d Buyurarak \u015fefaat dairesinin ne kadar geni\u015f oldu\u011funu bildirmi\u015flerdir.<\/p>\n Evet, g\u00fcnah-\u0131 keba\u00eer i\u015flemi\u015f, d\u00fc\u015fm\u00fc\u015f kalkm\u0131\u015f, yer yer s\u00fcr\u00fcm s\u00fcr\u00fcm olmu\u015f ve kirlenmi\u015f, fakat \u00fcmidini yitirmemi\u015f, \u00fcmitle ve zay\u0131f da olsa imanla Huzur-u Risaletpen\u00e2h\u00ee\u2019ye varabilmi\u015f, Rasul\u00fc Ekrem\u2019in \u015fefaat atmosferi i\u00e7ine girmi\u015f ne kadar m\u00fccrim varsa herkese bir bi\u015farettir bu. Allah (celle cel\u00e2luh\u00fb) O\u2019na \u201c\u015eefaat et! \u015eefaatin kabul g\u00f6recektir\u201d buyurmu\u015fsa, O da bu tevecc\u00fch\u00fc de\u011ferlendirecektir.. evet, Cenab-\u0131 Hak, Habibi ba\u015f\u0131n\u0131 yere koyup, \u201c\u00dcmmetim, \u00dcmmetim!\u201d diye yalvard\u0131\u011f\u0131nda O\u2019nun i\u00e7ine su serpecek ve rahmet esintili \u015fu s\u00f6zleri s\u00f6yleyecektir: \u201cYa Muhammed! \u0130rfa\u2019 ra\u2019seke, i\u015ffa\u2019 t\u00fc\u015feffa\u2019 \u2013 Ya Muhammed! Ba\u015f\u0131n\u0131 kald\u0131r. \u015eefaat et! \u015eefaatin makbuld\u00fcr bug\u00fcn.\u201d \u0130\u015fte bu, \u00e2lemlere rahmet olarak g\u00f6nderilen Allah Rasul\u00fc\u2019n\u00fcn, g\u00fcnah-\u0131 keb\u00e2ir i\u015flemek suretiyle cennet yolundan a\u015fa\u011f\u0131ya d\u00fc\u015fm\u00fc\u015flere yeniden \u00e7izgilerini bulma manas\u0131nda bir rahmet tecellisidir.<\/p>\n Allah Res\u00fbl\u00fc\u2019n\u00fcn \u015fefaatinden en \u00e7ok b\u00fcy\u00fck g\u00fcnah i\u015fleyip cehenneme d\u00fc\u015fm\u00fc\u015f olanlar istifade etmekle birlikte her m\u00fcmin de Allah\u2019\u0131n rahmetinin farkl\u0131 bir tecellisi olan \u015fefkat atmosferinden istifade edecektir.<\/p>\n \u00dcmmetinden tevhid hakikatini ar\u0131zas\u0131z inan\u0131p temsil eden yetmi\u015f bin insan Efendimizin \u015fefaati ile sorgusuz-sualsiz, hesaba \u00e7ekilmeden cennete girecektir.33<\/p>\n Ve yine Allah Res\u00fbl\u00fc\u2019n\u00fcn \u015fefaati ile \u00fcmmetinden cennete girenler, sevaplar\u0131n\u0131n \u00fcst\u00fcnde makamlara, l\u00fctuflara nail olacaklard\u0131r.34<\/p>\n Tabii ki Efendimizin \u015fefaatinden istifade nisbeti, O\u2019na iman etmeye, O\u2019nun getirdi\u011fi dini r\u0131zay-\u0131 ilahi eksen ve hedefli ya\u015famaya ba\u011fl\u0131d\u0131r. Cenab-\u0131 Allah, Peygamber Efendimizin ruhaniyat\u0131ndan, \u015fefaatinden istifadeyi r\u0131zas\u0131na ve Efendimiz\u2019e kar\u015f\u0131 duyulmas\u0131 gereken sayg\u0131ya ba\u011flam\u0131\u015ft\u0131r. Efendimizin \u015fefaatinden olabildi\u011fince istifade Allah\u2019\u0131n ho\u015fnutlu\u011fu dairesinde inanmaya ve o \u00e7izgide hayat ya\u015famaya ba\u011fl\u0131d\u0131r. Allah\u2019\u0131n ho\u015fnutlu\u011funa, r\u0131zas\u0131na g\u00f6t\u00fcren yol da Efendimizin tebli\u011f ve temsil etti\u011fi mesaj \u00e7izgisinde ya\u015famaktan ge\u00e7mektedir. Peygamber Efendimiz\u2019in (aleyhi ekmel\u00fc\u2019t-teh\u00e2y\u00e2) \u015fefaat atmosferinden olabildi\u011fince istifade edebilmenin en \u00f6nemli yolu nam-\u0131 celil-i Muhammed\u00ee\u2019yi her yerde dalgaland\u0131rmak, insanl\u0131\u011f\u0131n \u0131zd\u0131rap \u0131zd\u0131rap \u00fcst\u00fcne k\u0131vrand\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde O rahmet ve \u015fefkat peygamberi ile insanlar\u0131 tan\u0131\u015ft\u0131rmak, O\u2019nu sevdirmek ve hayat\u0131m\u0131z\u0131 s\u00fcnnet-i \u00e7izgisinde ya\u015famakt\u0131r. O\u2019nun \u015fefaatinden istifade yollar\u0131n\u0131n en \u00f6nemlilerinden biri de her f\u0131rsatta Allah Res\u00fbl\u00fc\u2019ne salat u selam okumak, ezan-\u0131 Muhammed\u00ee\u2019den sonra dua etmektir.<\/p>\n Cenab-\u0131 Allah, Peygamber Efendimizin \u015fefaat atmosferinden olabildi\u011fince istifade eden kullar\u0131ndan eylesin\u2026<\/p>\n Yeni \u00dcmit, say\u0131 71,\u00a0<\/strong><\/p>\n _______________________<\/p>\n D\u0130PNOTLAR 1 Ebu Davud, Taharet, 4; Beyhaki, S\u00fcnen-i K\u00fcbra, 1\/91. 2 Tahir b. \u00c2\u015fur, et-Tahrir ve\u2019t-Tenvir, Tevbe suresi 128. ayetin tefsiri. 3 Kurtub\u00ee, el-Cami li Ahk\u00e2mi\u2019l-Kur\u2019an, Tevbe, 128. ayetin tefsiri. 4 M\u00fcslim, birr, 87; Buhar\u00ee, edeb, 38; 5 Buhari, Bed\u00fc\u2019l-Halk, 7; M\u00fcslim, Cihad, 111; \u0130bn-i Kesir, el-Bid\u00e2ye, 3\/166-168 6 \u0130bn-i Kesir, el-Bidaye ve\u2019n-Nih\u00e2ye, Mektebet-i Maarif, Beyrut, 3\/136 7 Buhari, Enbiya, 54; M\u00fcslim, Cihad, 105; Kad\u0131 \u0130yaz, \u015eif\u00e2, 1\/105 8 M. Fethullah G\u00fclen, \u0130r\u015fad Ekseni, 181 9 M. Fethullah G\u00fclen, Kendi D\u00fcnyam\u0131za Do\u011fru, s. 171. 10 Kurtubi, el-Cami Li Ahkami\u2019l-Kur\u2019an, Bakara suresi, 286. ayetin tefsiri. 11 Bkz. M. Fethullah G\u00fclen, Kendi D\u00fcnyam\u0131za Do\u011fru, s.171-172 12 Ebu Davud et-Tayalisi, M\u00fcsned, 1\/353; Ahmet b. Hanbel,M\u00fcsned, 3\/244; Ali el-M\u00fcttaki, Kenz\u00fc\u2019l-Ummal, 14\/635 Taberani 13 Kurtubi, et-Tezkire, s.258. 14 Kurtubi, a.g.e, s.351 15 Buhari, enbiya, 8; Ahmet b. Hanbel, M\u00fcsned, 1\/353 16 Ali el-M\u00fcttaki, Kenz\u00fc\u2019l-Ummal, 14\/640 17 Ahmed b. Hanbel, M\u00fcsned, 5\/266; Taberan\u00ee, Mucem\u00fc\u2019l-Keb\u00eer, 8\/222 18 M\u00fcslim, hacc, 412; Nesa\u00ee, men\u00e2sik, 1. 19 Buhari, salat\u00fc\u2019t-teravih 2;M\u00fcslim,salat\u00fc\u2019l-m\u00fcsafirin 178. 20 Buhar\u00ee, Ezan, 65; Ebu Davud, salat, 123 21 Ebu Davud, Edep 20; M\u00fcslim, Cihad 6. 22 Buhari, hudud, 12. 23 Kad\u0131 \u0130yaz, \u015eifa-i \u015eerif, 1\/124-125 24 Buhari, Rikak, 26; M\u00fcslim, Fed\u00e2il, 17-19. 25 Taberan\u00ee, Mucemu\u2019l-Kebir, 8\/162; Ahmed b. Hanbel, M\u00fcsned, 5\/256-257. 26 M\u00fcslim, iman, 346 27 Kurtubi, el-C\u00e2mi li Ahkami\u2019l-Kur\u2019an, Duha suresi 5. ayetin tefsiri 28 Buhari, Salat 56; Cihad 122; M\u00fcslim, Mesacid 3, 5-8 29 \u0130sra suresi, 17\/79 30 Buhari, Enbiya, 3; Tefsir, 17\/5; Tirmizi, K\u0131yamet, 10 31 Buhari, Tevhid, 36; Tefsir\u00fc\u2019l-Kur\u2019\u00e2n, 5; M\u00fcslim, \u0130man, 326,327; Tirmizi, K\u0131yamet, 10 32 Tirmiz\u00ee, Daavat, 126; Ahmed b. Hanbel, M\u00fcsned, 2\/307 33 Buhari, rikak,50; M\u00fcslim, iman, 369) 34 Bu konudaki hadisler tevat\u00fcr derecesindedir. Bkz. Kettani, Nazm\u00fc\u2019l-M\u00fctenasir fi ehadisi\u2019l-m\u00fctevatir, 304 nolu hadis)<\/p>\n","protected":false},"excerpt":{"rendered":" \u00c2lemlere rahmet olarak g\u00f6nderilen Peygamber Efendimiz (sallallahu aleyhi ve sellem) b\u00fct\u00fcn varl\u0131\u011f\u0131 \u015fefkatle kucaklam\u0131\u015f, ba\u015fta insanlar olmak \u00fczere kainat O\u2019nun temsil etti\u011fi rahmetten istifade etmi\u015ftir. Her g\u00fczel haslet ve ahl\u00e2kta oldu\u011fu gibi Allah Res\u00fbl\u00fc \u015fefkatte de zirvedir. O\u2019nun hayat\u0131n\u0131n her karesi bu a\u015fk\u0131n \u015fefkatinin bir tecellisidir. Hayat\u0131 bir dantel\u00e2 gibi \u015fefkat atk\u0131lar\u0131 \u00fczerine \u00f6rg\u00fclenmi\u015ftir. Peygamber …<\/p>\n","protected":false},"author":1,"featured_media":4425,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,410],"tags":[278,14,1556,103,614,573,223,1555,1298,1554],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4424"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4424"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4424\/revisions"}],"predecessor-version":[{"id":4427,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4424\/revisions\/4427"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4425"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4424"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u0623\u064e\u0631\u0652\u062c\u064f\u0648 \u0623\u064e\u0646\u0652 \u064a\u064f\u062e\u0652\u0631\u0650\u062c\u064e \u0627\u0644\u0644\u0647 \u0645\u0650\u0646\u0652 \u0623\u064e\u0635\u0652\u0644\u0627\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0627\u0644\u0644\u0647 \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0644\u0627 \u064a\u064f\u0634\u0652\u0631\u0650\u0643\u064f \u0628\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0626\u064b\u0627<\/h3>\n
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